Just to annoy my avid regular readers who wonder why a blog that used to be about musing on Bible passages and reviewing movies has now become a place to re-hash an evangelical imitation of JPII’s “Theology of the Body”, I thought I’d share a little opinion on the whole issue of marriage versus gay civil unions. Krusty brand imitation gruel is a better replica of gruel than my theology of sex is to the great work by the old Pope but I have read two fine articles over the weekend to throw together in conversation.

First off, there is a rousing, light little piece from (family friend) Fiona McCann in the Irish Times. She writes about how she will soon be married and considers whether or not there is a sense in which she is betraying her gay friends by signing up to the secular institution of marriage that is not open to 3-10% of the population.

She writes,

I know that now everyone’s supposed to be pacified by the Civil Partnership Bill… [but] … We’ve still got a State-recognised institution that doesn’t allow one-tenth of the adult population in, for reasons that are wholly, inarguably discriminatory, unfair and utterly embarrassing.

She ends, sounding like a secular preacher declaring the good news of tolerance:

But I’m still getting married, signing up to a secular institution has been much distorted by centuries of misogyny, and a social and religious landscape that bears little resemblance to what I believe. So we, the Beyoncé and me, are claiming it back for our time, in our way. There’s just no reason that gay people shouldn’t have that option as well. Now that would be a helluva party.

And one can’t help but think that she has hit the nail on the head. I am a Christian. I am convinced that God inaugurated marriage as a covenant between a man and a woman so that they may forsake each other. I think marriage goes a whole lot deeper than McCann when she wittily puts it, “For the first time in my life – and no offence to all my charming blood relatives – I’m getting to choose my family”. But if you don’t believe Jesus is the Son of God, it is hard to conceive how you can even countenance entering into the particular type of arrangement me and wife-unit declared live with raised fists in a glorious act of world-upturning revolution one mild September evening (almost five years ago!).

So McCann makes me think that this gay civil union think should just get scrapped and we’ll have civil marriage as an institution the majority of people will take on.

But then again, Mark Vernon in the Guardian argues that gay civil union and marriage should be different because gay relationships are different from straight relationships. For Vernon, civil union as a marriage-like but not marriage relationship should be welcomed because:

the broader nature of the institutions that support such commitments gain from plurality. It provides space for the couples concerned to grow in their commitment in different ways.

Vernon recognises that marriage is an institution that rests on top of a long tradition. Before it was Christendom, it was Christian and before it was Christian it was Jewish and in all cases have left their baggage around the institution. If as a civic society we have this great opportunity to “reconceive institutionalised relationships” then gay people shouldn’t be burdened by the weight of culture invested in marriage. A new institution for a new phenomenon! Or as Chris Rock would say, “Let’s support gay marriage. It’s intolerant that straight people have to suffer the pain alone!”

Vernon is I think, speaking in a way I wish I could speak when he writes:

To put all this another way, the language of equality is overdone when it demands absolute and unequivocal sameness for all people. We are not the same, though in the limited sphere of the law, people should be treated as the same.

Ultimately, as rousing as McCann’s piece is, it is not intolerant or unequal or discriminatory for a society to not extend marriage rights to homosexuals. Because that is what it would be: the extension of rights to homosexuals. As it stands, marriage is open to everyone whether they are gay or straight. But marriage by definition is between a man and a woman. The conversation in the public sphere has scanned over this cultural heritage. The rights of marriage are open to all people but marriage is not of interest to some; those who are attracted to and committed to partners of the same gender.

To extend marriage to mean same sex unions is a viable option, as McCann would be well able to show. But it would no longer be marriage. Which kind of defeats the purpose in the first place. Against this, Vernon shows us how gay civil union allows us to acknowledge the legitimacy and importance of committed relationships outside the straight spectrum without forcing the tried, tested and very labyrinthine nature of marriage upon them.

Equality does not mean uniformity. The end of oppression doesn’t mean the oppressed have to look like the oppressors. It’s an almost theological idea, which we could probably point out if we had been bothered to do some good theology these last few decades…

Your Correspondent, Got debts that no honest man can pay


7 Responses to “On Marriage and Civil Union”

  1. 1 I cant find my TROUSERS

    Hmmm.

    Heres two things which are true for me and also i feel for a lot of other christians. 1 Am i really bothered by gay marraige? no not really, i have gay friends and gay colleagues if they wanted to get married it would make little or no difference to how i interact with them (maybe i might hope to get an invite) 2. do i feel like i should have some sort of ideological feeling against it ? Yes i do.

    Just wanted to add that. I have some thinking for the existence of point two in me but i dont have the time right now.

  2. 2 zoomtard

    Well I increasingly think I have an ideological opposition to gay marriage but I also increasingly think that thoughtful gay people will have the same problem. Which is the point I was trying to make: equality does not mean uniformity.

  3. 3 QMonkey

    Equality means equality of opportunity though. yes? maybe?

    i can understand why gays want to have legal unions and have ceremonies and parties to mark the occasion… but i think it was stephen fry who said that not getting married was part of ‘the point’ of being gay. (can’t find the exact quote, which im sure was more eloquent)

  4. 4 Morbert

    There’s a quote by Anatole France that might be relevant:

    “The law, in its majestic equality, forbids the rich as well as the poor to sleep under bridges, to beg in the streets, and to steal bread.”

    If we frame the issue of gay marriage solely in terms of rights, then we can say that homosexuals are treated equally. But by doing so, we essentially sidestep the real issue, and that is whether or not an intimate union between two people of the same sex should be recognised as equal to an intimate union between two people of the opposite sex. I don’t have any problem with Churches refusing to recognise gay marriage as holy, or right in God’s eyes. But I can’t support state circumlocution like “civil union” when its only purpose seems to be to draw a distinction between love and commitment between homosexuals and love and commitment between heterosexuals.

  5. 5 zoomtard

    Well its the cultural distinction that you are skipping there, which does carry a great freight…

  6. 6 Disapproving Ex-Housemate

    At the heart of Zoom’s post, if I’m reading it right, lies quite a concrete concept of marriage, including the definition he offers.

    Marriage is a word, and like most emotionally-invested words (cf. e.g. ‘father’ or ‘democracy’) it can carry quite different connotations for different people.

    By way of an analogy, there have been times and places that a voter was by definition a land-owning male. Words and the concepts attached to them change – usually without anyone really noticing – but in the case of socially-central processes like the distribution of power or the formation of family units, sometimes with great resistance.

    Gay relationships may be different from straight relationships, and marriage does indeed carry a lot of cultural baggage with it. However, if I correctly recall opinions I’ve read from gays on this issue, those attached concepts are among the reasons they want to use the word – that they want this right extended to them and the corresponding recognition by society. I’ve never seen or heard of it being forced, or a burden.

    I think that there is room in a tolerant society for different conceptions of marriage in much the same way that there is room for different conceptions of God. The concept (and the word) held dear by one side of the debate is in no way threatened by its dearness to the other. Equality of names does not mean uniformity of concepts.

    C.

  7. 7 zoomtard

    Oooh your subtle knife of a brain- how I do enjoy it!

    Fine then! Let’s call the whole civil union thing off! But what about the adoption… can we please go slowly on that one? Eh? A little more research and discussion, free from the clamour of “rights” when parenting ought to be grounded in “responsibility”? Maybe another Zoom is needed

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